This is from Homecoming Sunday at All Saints Church in Pasadena. It was such an honor to be a part of this celebration. The camera takes a while to find me and I’m singing behind a mask, but it’s a thrill when the choir comes in for the bridge. And if you listen through the sermon, Rev. Kinman weaves the lyric throughout and we reprise the song with the whole church to close it out! A gorgeous experience!
I’m really excited that at the beginning of the summer I was invited to play at The Grand Annex in San Pedro. I was able to debut a batch of new songs and rearrange some old favorites for an in-person audience for the first time in months. It was also the first time I’d played piano onstage for probably a few decades! Here’s “Reimagine,” a song I wrote thinking about what we were going to do when we emerged from this time of lockdown.
I’ll be releasing more music from this show very soon, so watch this space.
And, if you haven’t already, please join the mailing list to get announcements when the new music becomes available.
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You know that career question, “Where would you like to be in five years?” It always intimidates me. I’m too busy putting out the current fires.
When I moved from Laurel Canyon to Beachwood Canyon about 5 years ago, the answer was, “playing small theaters, writing music for films, writing, and teaching.” I didn’t think a lot of that would happen emerging from a global pandemic that — as it has so many — touched me intimately.
And yet, on the week that California opens up, I’m playing a small theater, on a stage with a grand piano and a few guitars, so eager to share what’s developed from the past year. I’ve been writing music for short films, engaging in deep conversation/writing about cultural reckoning in the US, and teaching. I’ve learned so much.
This won’t be the pandemic show though, of course. It’s part of the Roots and Rambles series that received an NEA grant to explore cultural underpinnings of American music. The show will be a celebration of life and other joys, with new songs and old. I’m just so happy to be doing it. I’m happy that the grant required an educational component, so we were able to do a songwriting workshop on Memorial Weekend.
I don’t know where all this goes. What fires will emerge? I do know, however, that this Friday will be special.
If you’re unable to come, please stay in touch and spread the word if you think someone else might be interested.
Finally, especially for those who can’t make it on Friday, I took part in an online tribute to singer/songwriter Harry Nilsson to celebrate his 80th birthday. Enjoy the whole Harry affair here. I’m smack dab in the middle singing his song “Perfect Day” which you can see here. I’m just singing into my phone from my studio, but Harry’s song captures the sweetness I feel when I get to share a night with you and friends.
Stay safe, stay engaged, hug when you feel able.
Jason Luckett / Roots and Rambles
June 18, 2021 Grand Annex 434 W. Sixth Street San Pedro, CA 90731 (310) 833-4813 Doors open at 7:30 Show begins at 8
A live, in-person show in a San Pedro theater! This is a great way to head back to “normal.” See details below, or go to the event page on the Grand Vision website. Audience will be limited to 40 people, distanced, of course. But, tables up front are available at $100 flat and can accommodate up to four people. I cannot wait! This show is part of the Roots & Rambles series, sponsored by the National Endowment for the Arts.
I’m so excited that I’ll be able to play the beautiful grand piano there, in addition to the couple of guitars that I’ll bring, while I share a crop of unreleased songs and some old favorites. We’ll also be filming this show, so it’s going to be a really special night! [Read more here]
Admission:Single Ticket: $22, Front Cabaret Table (up to 4 seats): $100
Age restrictions:All Ages/Licensed
Notes:This is a IN-PERSON Live Concert! Tickets are limited.
Grand Annex Roots & Rambles series features Los Angeles-based roots rock musicians who shine a light on the cultural influences of Americana.
The third Roots & Rambles concert features the prolific Los Angeles-based singer-songwriter, Jason Luckett. His six albums and three independent EPs move combine folk with jazz, rock and world influences – in a personal style Jason calls groovy acoustic soul. “A tasty brew of pop, soul, and folk that’s both relaxed and infectiously danceable.”- Victory Review
Let’s create songs together. In 45 minutes, we’ll work together to find descriptive and emotional language that will convey a story or an idea. We’ll look at tricks of rhyme and expectations to add depth and create interest. We’ll look at how we can model our song on existing material and create something entirely new. This is part of the Roots and Rambles series for the Grand Vision Foundation and the Grand Annex. See details below and look here for info on the live show on June 18.
Notes:Grand Vision Foundation presents:
Roots & Rambles Workshops at the Garden
Come on down to San Pedro for two MUSIC MAKING workshops at the Garden Church/Feed & Be Fed Garden, 429 W. 6th St. San Pedro. Workshops are FREE, 45 minutes, and open to all age 13 and above. All participants must register by purchasing a free ticket.
The two workshops are:
1:30 pm “The Art of Songwriting” with Jason Luckett
Participants will explore ways to write lyrics that use creative language, tricks of rhyme and sound to make ideas and stories come alive in song.
2:30 pm “Sing, Shout & Stomp” with the Honey Whiskey Trio
Participants will learn about shape note singing, body percussion, and shout songs. The workshop is a mix of singing, movement, musical history and vocal demos by the Honeys.
The Roots & Rambles workshops are in-person experiences that complement two concerts: Honey Whiskey Livestream on June 4 and Jason Luckett, LIVE at the Grand Annex on June 18.
The Roots & Rambles series is supported in part by the National Endowment for the Arts.
COVID SAFETY: 30 participants max and please plan to wear a facemask and expect social distance seating.
Notes:BackStory: All’s Well That Ends Well
Featuring Colin Cox, Sands Hall, Jason Luckett, Rick Lupert, Kate Roesgen, Ritch Shydner
Hosted by Laurie O’Brien
The reader/performers will explore the themes of the story through their own poetry and voices.
7:30 pm in the Victory Theatre ZOOM Meeting Room! Sign up for your spot to watch LIVE on our website. $10 suggested donation.
This piece was shared on July 12, 2020 with the Racial Justice Ministry at All Saints Church in Pasadena in a program called, “Beige in a Black & White World: What stories are helpful in this moment of urgency?” All Saints is a progressive Episcopal Church with a long history of leadership in social justice issues with a national reach.
A white wall is intimidating. A black wall is complicated. A beige wall is easy to transform. You just apply a few strokes and it will sort of stick. It doesn’t require coats and coats of paint to reflect the color you want to see. Both black and white require layers of work to obscure the base. Beige seems easy.
But there are shades of beige. Some see it in the family of white. Some see it in the family of brown. But beige can be easily manipulated on a canvas where one can imagine forward a story in color.
I’m the first born, beige son of two psychotherapists, one white, one black. I’ve been splattered with paint all my life. All the while, I’ve tried to paint myself into a coherent image that withstands the sticky assaults.
I’ve been painted as a spokesman. I’ve been painted as the embodiment of “the problem.” I’ve been painted as an opportunist. I’ve been painted as lazy. I’ve been painted a thug. I’ve been painted a troublemaker. I’ve been painted as aloof. I’ve been painted as beautiful. Mixed babies are always so pretty! I’ve been painted as the future.
What I know is that I’m naturally a bridge. I acknowledge my white privilege, while also suffering directly from the oppression that comes with black identity in a “post-colonial” world. That is especially acute in the US, a country overwhelmingly funded by the exploitation of black bodies.
It’s a crappy world, but this dual-citizenship — or is it more of a Green Card? — has also given me a great bunch of laughs. I’m sure that comes mostly from the African-American tradition: Laughing through the pain, gives us strength to love.
But, oh that word “us,” that’s where I question my agency. That’s where I take a reporter’s stance, a spy’s view, a memoirist’s singularity. I speak in stories. I speak in interpersonal relationships that don’t carry the weight of a people or a culture as rules to follow. I operate from the stance that with interpersonal relationships we can combat the monoliths which hinder our freedom.
I urge actions that increase our freedom to love, that encourage our ability to connect, that allow us to enjoy our emotional and spiritual abundance. Monoliths are big. But the individual stories within the various monoliths combined are much bigger. I want to liberate those stories, to create a bridge for them to powerfully combine, to create a more open society for respect for humanity.
Of course, that all comes more easily when I’ve first painted myself as a coherent and reliable reporter. There’s also a matter of paint deflection to which I must attend…
— — — —
So what am I here to do today? Is it to affirm that I’ve been the subject of mistaken identity? The movie Hollywood Shuffle was real.
Is it to tell the story of how I felt free after leaving the largely white, conservative community of 1980s Irvine and used newly discovered beauty in “my ambiguous skin” to explore cultural and romantic connections, as I wrote about in an essay for “The Black Body” anthology a decade ago?
— — — —
Identity is shaped by memory.
In Irvine, I vaguely remember something of “The Talk” where black kids are taught how to act when encountering police officers. But mostly I remember my dad befriending the chief of police as a layer of protection for me. And I strongly remember Dad’s proclamation of what he’d do if anyone ever hurt me. I don’t actually remember what he did after I was beat up and called a nigger.
I don’t remember my dad taking me over to apologize to a white kid whose tooth I knocked out when I was nine. But that kid reached out to me online to remind me in adulthood. He said, “I should f***ing hate you, but I don’t,” as if I should congratulate him for that and for recognizing that he was upset that he shared the same last name as the officer who killed Eric Garner. He characterized my dad as “very large, very imposing…but with a tweed jacket and prescription eyeglasses.” For what it’s worth, that description landed on me, as if he were describing a tamed savage. Maybe if Eric Garner had that tweed coat and glasses, he’d still be with us?
I don’t remember the cops following me home to make sure I actually lived in my neighborhood, but that was one of the first things that came to my mom’s mind when I spoke to her about this presentation.
I do remember the cops calling my dad to pick me up at the police station when I got too drunk at a high school dance.
I didn’t remember graduating with highest honors from high school until a friend recently posted a photo on social media. I may have internalized that I got an “Affirmative Action” boost because there was an invitation to the Equal Opportunity Program when I arrived at UCLA. I’d been ambivalent about using it. Years after Shelby Steel and his people demonized Affirmative Action into abolishment in California’s higher education admissions, I felt maybe I got an “unfair” break.
I do remember running for office in college unopposed because everyone thought I had the white and the black vote sewn up as a (former) member of a “white” fraternity and because I was genetically part of, and friendly with, the “Third World Coalition.” (No, “people of color” wasn’t a term used in 1985.)
And I remember my former boss from the Black Music division of Warner Records driving me home from the airport a few years after we’d work together. He listened to my music as we drove. He said, “This would be great…if you looked like Tom Petty.” When my Nick Drake influenced track ended, embellished by a burst of Velvet Underground-styled feedback, another disc started in the trunk changer: a Boyz II Men clone. He continued, “Now here you’re doing something that can work!”
— — — —
What do any of these stories have to do with the immediate need of helping to dismantle the systemic racism that is disproportionately killing people of color in this county? Especially the people “darker than blue” to which Curtis Mayfield sang?
I feel that I can be helpful as a study of a man who has tried to come to terms with his male, cis-gendered, heterosexual, white and light-skinned privileges and found that nothing is lost by acknowledging these. The privilege doesn’t vanish when you name it, but you may find that you’re able to cede some ground lovingly. You may find it is a tool to use gracefully to empower someone else who’s hurting. And, you may find that giving up some of that unearned advantage, may actually make the world a less stressful place for you and everyone else.
It’s easier to speak to black people about structural racism than white people, but the conversation is fraught with pain in any context.
On Independence Day after seeing a smiling chokehold selfie of police officers at a memorial where Elijah McClain was killed, I wrote about the toxicity of white privilege:
“Unearned (or even unwanted) privilege isn’t the problem, it’s what you do with it.
To borrow a (problematic) phrase, “Guns don’t kill people, people kill people.”
Well, if you’re white, you’re born with a potentially deadly weapon on your person that can be accidentally, unknowingly, or willfully discharged, resulting in serious bodily harm and possibly death to people of color, and, of course, inflicting psychological harm.
I personally think guns should be licensed at least as strictly as driving.
Maybe those of us who are white need to be licensed. We need at least to acknowledge that we’re armed, with wealth and/or benefits that were built upon the subjugation of black people, on unpaid black labor, and on the foundation of white supremacy, which led to a dehumanization of black people, evidenced in community lynching parties, or in movies like “Birth of a Nation,” the George Floyd Challenge.… Or — to show the past is carved in stone — in the lionization in statues erected during Jim Crow of American traitors committed to slavery, which are in place today — well after they lost the war and the Union was preserved.
White people need to educate themselves about this history and not look to their “one or two black friends” to help them understand.
And if a black friend reaches out to you about what’s going on, listen to them. Don’t play devil’s advocate. There are enough people advocating for the devil already.
Advocate for compassion. Try to put yourselves in the shoes of the person of color speaking to you. Then understand that there’s a long story that’s gone into cobbling those shoes. Momentary design tweaks (pieces of legislation or one elected official) don’t negate a system that’s run largely as intended over 400 years.”
But, frankly, that statement is written to white people. It’s written knowing that there’s a white gaze. I’m sick of the white gaze. I feel like my story of being “Black in America” is easier to take in for white people because I’m also a White guy, a suburban son of the professional class, one generation out of the New England town where my Yankee family has been since before the American Revolution.
Am I lifting up, speaking with — and for — my black family — with its cloudy origins — as I stand undaunted, or at least strong enough to be radically vulnerable, sharing issues of racial discrimination, prejudice and unease?
I’m hopeful that this is helpful. In this urgent moment I tend more to listening and collaborating, than leadership. But, after listening and observing, I’m not afraid to share my perspective. If it’s going to be helpful, I actually think it’s my duty to speak up. If my sharing helps keep one black person from being killed, it’s worth my mistakes and mumbles. Even more than the white gaze, I’m sick of seeing my siblings of color die by prejudice and lack of resources.
In the late 60s, John & Yoko said during their “Bed-ins,” “We’re willing to be the world’s clowns, if that’s what it takes to promote peace.” I’m willing to appear awkward and strange, if that’s what it takes to save lives.
I’m curious how you perceive your story. Does it contribute to saving lives? What stories do? Where and when do you choose to speak? When do you choose to listen? And maybe even, when do you feel you need to opt out of the conversation? Does stepping away refresh you to come back to the conversation, or does it send you down a path toward isolation? And if isolated, how can you best be invited back in to create a beloved community?
It’s hard to write about The Beatles. Two-plus hours musing on this record, and way too many words. It was one of my first favorite albums.
It’s an emotional rollercoaster.
John and George’s terrifying cosmic explorations: “There’s people standing round, who’ll screw you in the ground.” “I know what it’s like to be dead.” “Play the game existence to the end of the beginning.”
Paul devastates us with “Eleanor Rigby,” paints lovely dreams of shared bliss in “Here, There and Everywhere” and “Good Day Sunshine” then kills us again with “For No One” before bringing us back to hope with “Got to Get You into My Life.” (Only to wobbled at the close of the album by John’s “Tomorrow Never Knows.”)
Sandwiched in there is the diversion of Ringo singing a children’s psychedelic anthem of togetherness.
See, there’s really no room for “I’m Only Sleeping,” “Dr. Robert” or “And Your Bird Can Sing.” Those songs are fine on “Yesterday…and Today,” a US release that cobbled together tracks from the UK “Help,” “Rubber Soul” and “Revolver” albums with great singles (and gave us the infamous “butcher cover”).
The US “Rubber Soul” is different and maybe a little more compelling than the UK version (though with the songs left off the US edition, the acoustic framing lacks the R&B flavor referenced in the title).
But the US version of “Revolver” is simply better. It’s way more focused and innovative sounding. And it’s the first Beatles album I fell in love with.
Like the Elton John album I wrote about a couple days ago, the cover was a world unto itself, very mysterious. (I love that Klaus Voorman included a little picture of himself with his signature. It felt “behind the scenes!”) And the back cover, a dimly lit black and white photo with them wearing sunglasses indoors, looked like an outtake, the epitome of casual cool.
Maybe I responded to it so readily because I’d just moved from big city Los Angeles to sleepy suburban Irvine. The Beatles looked a bit detached, but the music was so rich and emotional. The weird intro count on Taxman, the cough, the tight groove, and the cataclysmic guitar solo. The lovely lonely people, as I heard it. I could be lonely and still lovely in my new town! (Mishearing lyrics is a gift.)
I’ve had many different favorite songs from this album at different times in my life. I love that it goes so many places sonically, and conceptually. And it’s not a concept album. Its perfection almost seems to be happenstance. And I’d argue it was for the band itself in this form. It was sequenced from a less impactful grouping with the usually agreed upon song allocations that the band had chosen in the UK.
It’s filled with possibilities and the scariness that comes from death and life’s cycles (death and taxes!), from the mundane to the surreal.
I was scared as a nine-year-old, but awed by the possibilities of the space of Irvine and the world of music that was opening to me as I started playing guitar from morning to night, writing songs to combat the loneliness of being the new “different looking” kid in town. This album gave me everything I needed.
A show I hosted for a few months from All Saints Church in Pasadena.
"Sacred Jazz" – Studio ASC #9
An Episcopal Church probably isn’t the first place you’d associate with a good jazz concert. Christina Honchell and Dr. Josslyn Luckett break down why you should and why jazz is a conduit to spiritual liberation and cross-cultural connections.
Here are some links to further exploration on the topic of Sacred Jazz and some of the work mentioned in this episode: